“You must be glad you didn’t say No,” suggested Joan. With the elders it was sense of duty that prevailed. That, at all events, was English. The country must be saved. To their sons and daughters it was the originality, the novelty that gradually appealed. Mrs. Denton’s Fridays became a new sensation. It came to be the chic and proper thing to appear at them in shades of mauve or purple. A pushing little woman in Hanover Street designed the “Denton” bodice, with hanging sleeves and square-cut neck. The younger men inclined towards a coat shaped to the waist with a roll collar.!

“Take off your glasses, and look at it straight,” she went on, without giving Joan time to reply. “What is it in us that ‘inspires’ men? If it’s only advice and sympathy he’s after, what’s wrong with dear old Mrs. Denton? She’s a good walker, except now and then, when she’s got the lumbago. Why doesn’t he get her to ‘inspire’ him?” “And don’t you take any notice of me,” further explained the good woman, “when I seem to be in opposition, like. I chip in now and then on purpose, just to keep the ball rolling. It stirs him up, a bit of contradictoriness. You have to live with a man before you understand him.”

It seemed, in spite of its open door, a very silent little house behind its strip of garden. Joan had the feeling that it was listening. She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man. “The business of the journalist,” the man had continued, “is to destroy the truth, to lie, to pervert, to vilify, to fawn at the feet of Mammon, to sell his soul for his daily bread. We are the tools and vassals of rich men behind the scenes. We are the jumping-jacks. They pull the strings and we dance. Our talents, our possibilities, our lives are the property of other men.”